Foundation Day (17th January)
This day commemorates the foundation of the ICPE Mission which took place through the very first School of Evangelisation (currently referred to as School of Mission) which commenced on 17th January 1985 in Malta. This very first School, attracted 20 participants from 14 different nations.
Annunciation (Solemnity: 25th March)
This feast commemorates the moment that Mary gave her “Yes” to God’s will for her to bear his Son (Luke 1:26-38). In Anna Cappello’s words: “In the company of Mary, the Mother of God, as members of the ICPE Mission we pronounce our daily “Yes” to God, bringing the poverty of our lives into the richness and power of God’s plan. Mary accompanies us on the amazing and often disconcerting journey that follows our yes, as our model disciple, sister, and mother. As we entrust ourselves to Mary, emulating her as she advanced in her own pilgrimage of faith, we seek to become more united with Christ in living out our response of love to Him.”
Pentecost Day – Pontifical Recognition (Sunday between May 10th and June 13th)
On 19 May 2002, on the Feast of Pentecost, the Holy See through the Pontifical Council for the Laity conferred on the ICPE Mission the status of International Private Association of Christ’s Faithful of Pontifical Right ad experimentum. Concurrently, the Holy See also approved its statutes provisionally. Subsequently, on 19 May 2007, the Holy See confirmed the institute’s status of International Private Association of Christ’s Faithful of Pontifical Right and approved definitively the Institute’s statutes.
Additionally, Pentecost is also a feast day in our calendar since the ICPE Mission is a fruit of the Charismatic Renewal in the Church that followed Vat II. Just like the disciples in the Upper Room, ICPE missionary disciples are called to yearn for the Baptism of the Holy Spirit in their lives, to recognise the presence of the Spirit in the Church and in the world and to allow him to awaken in us a faith in Christ filled with joy and a generous dedication to the evangelising mission of the Church.
St Ignatius of Loyola (Memorial: 31st July)
As the community of the ICPE Mission developed, Anna and Mario Cappello (the co-founders of the ICPE Mission) discovered how well-adapted and practical Ignatian spirituality is for ICPE Mission missionary disciples who wish to live wholeheartedly with God in the midst of their busy lives. St Ignatius became an expert in spiritual discernment after experiencing a conversion of heart while recuperating from war-inflicted wounds. His conversion led him to ask, “What more does God want from me?” This is a question that every ICPE Mission missionary disciple is encouraged to ask each day. Ignatius counselled radical detachment, teaching that our one goal is the freedom to make a wholehearted choice to follow God in our daily lives.
St Thérèse of the Child Jesus (Memorial: 1st October)
St Thérèse of Lisieux is known in the Church, alongside St Francis Xavier, as the “universal patroness of missions.” Although she never left her cloistered convent, she was given this title because being a missionary is not just about travelling or doing mission work – it’s about living as a missionary disciple. Her deep love and prayers for the mission of the Church showed that mission begins with who we are, not just what we do.
Mission Sunday (Penultimate Sunday in October)
We observe this special day by recalling God’s love and faithfulness to us through His call to participate in the very mission of the Church to bring the joy, light, and hope of the Gospel to the world. As we celebrate this feast, we are encouraged to allow this call to captivate us even deeper as we respond with joy and gratitude to our Lord with the very gift of our lives.
St Francis Xavier (Memorial: 3rd December)
St Francis Xavier is the patron saint of missions and has been chosen to be one of our patron saints because he had great ingenuity as he re-proposed the Gospel to regions in India awaiting the first evangelization. He also recognised that respecting and assimilating cultural practices and norms are important for the Gospel message in order to be more readily received by the local people.